From The Land Of Proudhon – The Battles of the ZADists

Thom Holterman writes on the emerging zadist movement and the battles it is waging with the state and capitalism.

Zadist

The French language has a new word: zadist. It comes from the abbreviation ZAD, Zone à Défendre, “Zone to defend”. Officially ZAD refers to a French legal instrument that is used to create big construction works, such as building an airport or a project for a high speed  train line. These kind of projects inevitably cause considerable damage to the environment and that’s exactly what a zadist would like to prevent by his or her opposition: defending the zone from destruction.

 

The movement is broader than environmental activism alone. This mainly concerns the projects for which huge costs are incurred for the benefit of relatively few people, and in particular, the transnational real estate and construction companies that are making huge profits. A well-known French exampleis the (new) airport to be built in the surroundings of Nantes (Notre-Dame-Des-Landes). The construction of an HSL connection and a super highway are also planned upon the construction of the airport. Such projects are against the zadists’ principles of an anti-hierarchical society  and have therefore become sites of struggle. Continue reading

Class War Forces Re-think on Poor Doors

Class War has gained some progress on the issue of poor doors at One Commercial Street London by securing a look inside the building and a meeting with the new owner. Further progress is expected in the coming weeks in this battle against apartheid between rich and poor.

 

The working class action group has been organising weekly demonstrations outside an apartment block in East London, for twenty weeks now. The block has separate entrances for rich buyers and social housing tenants. The demonstrations have been vibrant and noisy, including a bonfire night spectacular with burning Boris Johnson effigy.

Photo: Peter Marshall, http://mylondondiary.co.uk

A fortnight ago it emerged that Redrow were selling their stake in the building. This was a vital stage in securing a move towards hopefully ending poor doors. A meeting was suggested by the group with the new owners and they agreed. That meeting took place on Monday 24th November in the building itself where a number of class warriors were present. Continue reading

Ferguson Legal Defence Fund Smashes Target

The slogan ‘Hands Up Don’t Shoot’ has become emblematic of the protests.

A CROWD funding campaign to get legal reps for people detained during disturbances in Ferguson, Missouri, USA has more than doubled it’s target, reaching as high as $57,000 mark after a surge of donations. The huge boost to the Ferguson Defense Fund on Indiegogo was sparked as rioting broke out over the exoneration of killer cop Darren Wilson by a Grand Jury yesterday. Viral film stills showed Wilson, who sparked national unrest when he gunned down unarmed black teenager Michael Brown, smiling as he walked free from court. Violence broke out just hours later as heavily-armed police clashed with protesters who are calling the result a whitewash.The amount would double the campaign’s original target of $25,000, set last month by Javotti hip-hop label manager Donna Dragotta and firebrand music star Talib Kweli. In a statement yesterday Dragotta said: “The response to our defense fund is honestly astounding me right now … donations are pouring in.”In their campaign statement, the pair wrote: “These are young men and women who have put their lives on hold to stand up for all of our freedoms.

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Democracy Is Already Direct: A Response To Jon Bigger

The debate around democracy continues with this response to a response (original article is here, Jon Bigger’s response is here.)

As I was on my way home from vacation I noticed a response article continuing dialogue that I opened with my most recent article, which was a very basic critique of democracy from an anarchist perspective. I am sad to hear the author of this response was confused by my critique, but alas it is understandable as the position I hold is as popular as SKA. Like ska however, individualist anarchism never died and I’m glad this platform exist as a way to continue dialog from centuries before between individualist and social anarchist.

In the response Jon laid out the definition of democracy, historical actualization in Greek times, and what it means to them as an anarchist. They may not have engaged every point I made, but here is my attempt to engage theirs. Continue reading

Notes From America: November

Louis Further rounds up news from the USA for the months of October and November.

 

Racism

Kalief Browder was a 16-year-old high school student from the Bronx when he was accused of stealing a Rucksack by a mistaken witness driving around in the back of a New York Police Department police patrol car. Although Browder did not take the Rucksack, indeed proved to the police at the time that he had none of the belongings of his accuser (who then changed his accusation to suggest the alleged theft was ‘attempted’), he spent nearly three years in solitary confinement at the notorious Rikers jail complex in New York City. Yes, Three years in solitary confinement! He was never convicted and maintained his innocence requesting a trial rather than accept a plea bargain for release, which would have given him a criminal record. Only at the end of September were matters successfully brought to the attention of a judge, who dismissed the case against Browder. Continue reading

Police Violence Mars Free Education Demonstration

Jon Bigger, resident contributor at Freedom News, brings us his account of yesterday student demonstration in central London. Marred by vicious police violence and abandoned by the ever principled National Union of Students, the march went ahead and voiced its important and just message: free education is a right for all.

 

Photo: Jon Bigger

Sometimes things aren’t peaceful. The day had started loudly with a samba band marching from the London School of Oriental and African Studies. Stragglers marched with it to join the back of the demonstration for free education that was assembling a block away on Malet Street. It ended with police violence as the authorities snatched people off the street for having the nerve to march spontaneously through the streets of the capital. Here’s an account of the demonstration for free education that took place on Wednesday 19th November.

The demonstration itself was a wonderful, vibrant and good natured march through London on a dry and mild November day. The decision by the National Union of Students (NUS) committee to withdraw support for the march had not dwindled numbers and in fact may have made students even more determined. That decision could render the NUS an irrelevance in the years to come as students up and down the country look to alternative forms of organising which might bypass the careerists in the movement. Already there is talk of new organisations and further action, specifically occupations and local activities on 3rd and 6th December. Continue reading

Democracy: Why It Should Be As Direct As Possible

In ‘Democracy: Why It Should Be As Direct As Possible’ Jon Bigger offers up a response to a recent opinion piece on Freedom News, entitled ‘The Second Greatest Lie: An Anarchist Critique of Democracy.’ 

Freedom recently published an article calling for a debate on whether direct democracy was desirable [it can be found here]. Titled “The Second Greatest Lie: An Anarchist Critique of Democracy”, it was actually more a stream of consciousness on direct democracy. To go into the faults of that article would be a task few would take up. It was frankly very confused but the writer should be thanked for opening up a debate on the issue. I want to put the case for democracy and explain why it needs to be as direct and participatory as possible.

First an understanding needs to be gained of what democracy is. It is a very over-used word. It comes from the ancient Greek words demos and kratos meaning people and power. On a very basic level then it should denote a political order in which power rests with the people. In ancient Greece this actually involved mass general assemblies and citizen participation in decision making, although that didn’t include slaves or women. On that basis it would be contra to anarchist beliefs to want to copy the ancient Greek system of democracy per se but it’s an interesting juxtaposition in comparison to the dominant form of democracy which is akin to the Roman Republic with its senators. Continue reading

They Don’t Care About Us: #FreeCeebo

This summer, while a lot of attention was focused on the aftermath of the police killing of Mike Brown in Ferguson, another young black man was shot to death by the LAPD. Following the police killing of Ezell Ford, his cousin Ceebo, among others, demanded answers about what had happened to him. He recorded a song and video which caused the police to send out a special alert; and he started organising community protests demanding justice for victims of police violence. And now, having been convicted of burglary on the basis of some very questionable evidence, this young man is facing 4-24 years in prison.

To make it clear exactly how shaky this conviction was: the key piece of evidence for the prosecution was that, after making the arrest, the police showed him to two witnesses who agreed that he was the man they’d seen running away through a window from a distance of 40 feet, and neither witness remembers hearing the police read the official disclaimer that’s meant to be used in these cases. Both witnesses described the man they’d seen as wearing white clothing, but Ceebo was wearing a black shirt on the day. When questioned about it later, they mentioned the colour of his skin and the fact that he was wearing handcuffs as reasons why they thought he was the man they’d seen.

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Tawayel: a timeline of torment

Nikki Ray writes about firing zones, demolitions and Israeli settlement expansion in Area C of the West Bank…

Tawayel (Tell al Khashaba) is a small community of herding families living in a beautiful area of the West Bank. Their very existence has been continuously threatened by the Israeli authorities throughout the year of 2014. During my time as a human rights monitor with EAPPI , based in the even smaller village of Yanoun a few kilometres away, we became very accustomed to being in the village of Tawayel. Although the Palestinians living in Tawayel are some of the most hospitable I have ever come across our presence in the village was rarely for a happy reason.

Ghassan, our translator and driver from Aqraba, sits above the looping white road which indicates the majority of the area of Tawayel. Photo credit N. Ray/EAPPI

During the 3 months I was in the West Bank the houses of 2 families were demolished in Tawayel in August 2014 as well as the village’s entire electricity network in September 2014, both conducted by the Israeli authorities. When Palestinians from the neighbouring town of Aqraba came to repair and reconnect the electricity supply a few days later the workers were chased away by the Israeli army and one member of the Aqraba Municipality was detained for a day. Electricity in any community is vital for its continuation, but particularly in Tawayel. Electricity allows women in Tawayel to store cheese and dairy products from their livestock for consumption and sale in Aqraba. Continue reading

Constructing The Self

Sociologists known as Social Constructionists (1) believe that we construct our sense of self, of self identity from the cultural resources available to us. That is, in order to construct a version of ourselves that is understandable and intelligible to ourselves and others we draw on the representations, roles and social signifiers around us, configuring and modifying them to construct a sense of who we are both for ourselves and those around us. Many of these cultural resources-conventional gender roles, nationalities, etc- are top down products of a nation state capitalist system and these cultural resources will perpetuate roles, identities and social structures that serve the status quo and reactionary relationships. Natasha Walter writes in ‘Living Dolls’ that the mainstream cultural resources available to young girls to construct a self from have narrowed over the last decades (2). Hegemonic femininity and masculinity elevate a version of femininity and masculinity in a particular society (3) as an ideal to be aspired to, some would argue the current hegemonic models in the UK are for many the overtly sexualised woman and the soldier. Continue reading